This new term has seen me experiencing a coupe of ‘firsts’ or, maybe more accurately, new challenges. The first is that, as well as chaplain, I have agreed to teach three GCSE Geography lessons a week at one of the schools I am a chaplain at.
This week I will be lecturing at SEITE (the place I trained at) for this term on mission. I will be teaching the module on a Tuesday evening in Canterbury while my good friend and mentor, Ian Mobsby, will be teaching the same module on a Monday evening at Southwark cathedral. Ensuring we deliver the same content has involved hours of Skype conversations … and we are now ready to deliver the first session which looks at Models of Mission and context for theology and mission.
I’m more daunted than I am excited by this new challenge, although I hope that might change.
While planning, I have been hit by some quotes and viewpoints that we are using in our teaching. I love this quote from Richard Mouw:
“High theology is aloof from the needs of ordinary people dealing with loss, health, depression and so they turn to folk and New Age practicers which offer an account of and techniques for dealing with their concerns.
There is practical wisdom to be found in ordinary people.
Examine popular culture for a legitimate critique of the shortcomings of theology that has so distanced it from people struggling to believe
We must probe the hidden places: looking for the sings of eloquence and grace to be found there; listening for deep calling unto deep; searching, not only for the Deeper Magic, but also for the Deeper Quests, the Deeper Pleasures, the Deeper Hurts and the Deeper Plots.”
I simply love and shout ‘YES!!!’ at the line … There is practical wisdom to be found in ordinary people.
We are all created in the Image of God. It therefore follows obviously that each and every one of our ordinary lives displays some form of wisdom from God. The fact that some wings of the church choose, or actively campaign, to deny this with certain people groups is not only sad, but it results in the church losing the beauty that comes with the wisdom from those ordinary people. The church cannot be complete until it truly listens to all.
If theology is aloof it follows that it becomes irrelevant. Too often we see, particularly in the Roman Catholic church today, this aloofness of theology and practice that excludes or belittles or disregards. When challenged they use the line of ‘tradition and theology’. But … theology is not a static concept … it can’t be if it claims any relevance …. to be relevant in ever changing times then theology and practice need to ‘upgrade’ to continue to be relevant. This upgrade is called contextualisation!
But I love Mouw’s comments for more than that ….. for Mouw seems to suggest that the starting place requires us to watch and to listen. Listening for deep calling to deep …. not a listening to hear things that fit with our prepackaged answers ….. but a listening, that if done with integrity, engages in such a way with our thinking that it can be totally transformed so that theology returns to being relevant and compassionate again.
‘One of those ‘hidden places for me is the pub I visit on a Friday evening. Each week I see incredible signs of grace and eloquence. This last week, as I sat at the bar with the landlord and landlady we experienced lots of acts of grace from the regulars which drew the comment … ‘this is how a pub should be’ … I responded ‘its a community’ which they agreed was probably right.
For real genuine engagement … we need to listen … and listen for signs of eloquence and grace … and I find that usually …. it’s in the unexpected, deep hidden places where we are surprised by, and meet, such things.